Did you know Tse-tse fly.

Tsetse flies are large enough and of African origin who live by sucking the blood of vertebrate animals (vertebrates). Covers the entire tsetse flies of the genus Glossina of the family Glossinidae. Tsetse has long been studied by scientists because they are biologically intermediate resulting from trypanosomi Africa deadly diseases including sleeping sickness in humans and nagana in cattle.
Tsetse flies home looks similar but can be distinguished from their anatomical characters. Tsetse wings folded completely when not flying so wings stacked one above the other wing cover their stomachs. Tsetse has been live for 34 billion years! Its fossils are the oldest discovered in Colorado. So this can be called a tsetse King flies nation.
Gambian trypanosomiasis is an infectious disease caused by Trypanosoma gambiense. This disease is also called West African Trypanosomiasis West African Sleeping Sickness or.
The parasite was first discovered by Forde once, in 1901, through the examination of a patient's blood in The Gambia, West Africa. Castellani (1903) also found the same kind of parasite on examination of cerebrospinal fluid in different patients, and by Dutton (1902) The parasite Trypanosoma gambiense named.
Trypanosoma gambiense are protozoan that lives in the blood berflagella (Haemoflagellates) and classified in the family Trypanosomidae.
Tsetse flies, male and female, to act as carriers of parasites causing this, especially Glossina palpalis. Flies are numerous along the edges of the river which flows in the western and central Africa. This fly has a flying range of up to 3 miles.
In addition to humans, pets such as pigs, goats and cattle and wild animals can be an introduction to this parasite. This disease can be transmitted from vertebrate animals to humans or from humans to humans. Mobility of the world population today is allowing for the spread of this parasite to different areas of the world.
The symptoms for this disease are found in places tse tse fly bite. Other symptoms found are fever, extreme headache, insomnia, swelling of lymph nodes without pain, and weight loss.

In general Trypanosomidae has 4 form (morphology) are different, namely: 

1. Shape Amastigot (Leismanial form) 

Round or oval shape, has one core and one kinetoplas and do not have flagella. Is intracellular. The magnitude of 2-3 microns.

2. Shape Promastigot (Leptomonas form) 

Has an elongated shape of the nucleus in the center and one long flagella that out of the anterior part of the body where lay kinetoplas, yet has a corrugated membrane, size 15 micron.

3. Shape Epimastigot (Critidial form) 

Kinetoplas elongated shape with a core that is located at the front in the middle has a short undulating membrane that connects the flagellum to the body of parasites, 15-25 microns in size.

4. Shape Tripomastigot (trypanosome form) 

Elongated and slender curved shape, the core in the middle, kinetoplas near the posterior end, forming two to four flagella curves undulating membrane, 20-30 microns in size.
In the later stages, in the patient's blood, Trypomastigot has several different forms, namely:

* The shape is long and slender, have flagella
* Shape shorter and fatter, some not berflagela.

Intermediate forms are sometimes found in the nucleus of the posterior. Trypanosoma gambiense morphology changes during its life cycle. Pleomorphic trypanosoma, which is the infective form, will be sucked with blood, while the tsetse fly bite patients. Parasite will enter into the digestive tract and the victim suffered several changes shape and multiflikasi. Within 3 weeks, the parasite will be transformed into a form Epimastigot. Epimastigot shape also changed into a form of metacyclic forms and meet the salivary glands of flies. Metacyclic form an infective form of the vector and is ready to be transmitted to the next victim. The time it takes the parasite to develop into the infective form in the vector's body is 20-30 days. Flies containing the infective form will remain infective for the rest of his life. Tsetse fly bites a human / vertebrate animals usually during the day.

Tse-Tse fly sleeping sickness resulted. 

Nearly a third of our lives spent sleeping. In the past, sleep was considered as the body time to rest after a tired work, school, and after other activities. But not a few people also assume that sleep is the best way of rest as long as we sleep, the body replace damaged cells with new ones and sewage and filthy vapor happened was discarded. Suggested a long sleep is 6-8 hours per day. But without our knowledge, it turns out that sleep can be a deadly disease. According to research, it turns out there is a disease in Africa called sleeping sickness or African trypanosomiasis is the other name. Diseases caused by protozoa of the genus Trypanosoma and transmitted by the tsetse fly. Once exposed to the bite of the tsetse fly, the skin will become red and very painful scar and the skin and if not directly treat it will be very dangerous and deadly. Flies can transmit parasites that infect the human central nervous system. At first the infection causes fever, headache, itching of the skin and limp. Then the parasites enter the brain and cause problems that are more serious. The affected person will feel the bite of the fly seizures and difficulty thinking, and sleeping in a longer time. If the disease is not treated, the victim usually never wake up from his sleep, and can die. According to data from the world health body or WHO estimates that between 50,000 and 70,000 people in Sub-Saharan Africa attacked sleeping sickness or Human African trypanosomiasis, which is spread by the bite of the tsetse fly. Early symptoms of the disease are felt are fever, headache, and pain in the joints, swelling of lymph glands, anemia and kidney disease. Patients then undergo changes in the sleep cycle where they feel sleepy during the day and can not sleep at night. If not treated, the disease can cause nervous system damage, coma, and death. In addition to the bite of the tsetse fly, the disease can be transmitted through blood transfusions or from mother to child. Scientists in Belgium have found a way to cure sleeping sickness (Trypanosomiasis) caused by the tsetse fly, they further explained that there is a bacteria called Sodalis Glossinidius living in tsetse flies can be a way to cure the disease. Bacterial genes will be modified to obtain antibodies that can fight the spread of parasites in the human body. Dr. David Horn of the London School of Hygiene and Tropical Medicine said, "This is a promising concept, and is now being pursued to make an anti-trypanosomal." Previously, according to research efforts to cure patients affected by sleeping sickness is by following the therapy. In addition the use of Arsenic also be a way to cure the sleeping sickness, but the way is risky because about 5% -20% of patients die from complications of the drug used.
So, thank you for reading this article.  Written and posted by Bambang Sunarno.
sunarnobambang86@gmail.com
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://primadonablog.blogspot.com/2014/03/did-you-know-tse-tse-fly.html
DatePublished: March 25, 2014 at 13:05
7MHPNPADAEFW
Tag : Did you know Tse-tse fly.

About Bactrocera.

House fly. 

Tephritidae fruit flies. 

Fruit fly (Bactrocera sp.) Are pests that attack many fruits and vegetables, including pepper plants. Fruit fly attack is estimated at 4,790 ha with a loss of U.S. $ 21, 99 billion. Fruit flies are one of the causes of the failure of fruit pests.

Morphology. 

Medium size adult fruit flies and yellow and flat wings. At the trailing edge of the wing there are patches of yellowish brown. There abdomen black ribbons , while his thorax there are patches of yellowish . Ovipositornya consists of three segments with hard materials such as horn .

Life Cycle. 

With ovipositornya, it pierced the skin of fruit flies. The number of eggs around 100-120 grains. After 2-3 days, the eggs will hatch and become worms. The worms will make tunnels in the fruit and eat it for about 2 weeks. Adult worms leave the fruit and fell on the ground, then made a tunnel 2-5 cm and berpupa. Period of 7-8 days old pupa.
The total life cycle between 23-34 days, depending on the state of the air. This flies in one year produces approximately 8-10 generations.

Attack. 

Fruit flies are pests which attack many fruits and vegetables.

Symptoms of attack. 

Ovipositornya female flies with piercing fruit and lay their eggs in the epidermal layer. At the time of hatching, the larvae will eat the flesh of the fruit to fruit color becomes ugly and not edible. These flies usually attack followed other pests. Sometimes the egg is placed not only on the fruit, but also on flowers and stems. The stems are attacked will become ulcers. While the fruit will be small and yellow.

As a result of the attack. 

For example, in pepper, chili characteristic of the fruit fly pest attack is his skin color to black hardened, foul thereby reducing the quantity and quality of their products, and cause the chili will fall prematurely. As a result of the attack of fruit flies, fruit will fall prematurely, black harden, and rotten thereby reducing the quantity and quality of their products.

Control. 

During this time, Bractocera dorsalis in plants can be controlled in several ways, among which insecticides. Utilization of natural enemies, use of flavonoids from sweet orange peel and bioinsektisida.

Insecticides. 

But control with insecticides can cause a variety of negative impacts on the environment. Such as pest resistance to insecticides, resusgensi, death of non-target organisms, and the residue insektsida harmful if consumed by humans.

Bioinsektisida. 

Bioinsektida is insect control microorganisms. Besides disease, the main obstacle in the cultivation of plants are pests. At the beginning of bacterial infections, insect would show a decrease in feeding activity and tend to seek refuge in a hidden place (under the leaves). While insect larvae will experience diarrhea, discharge from his mouth, and was paralyzed on the food channel. One study reported that extracts of the plant Citrus hystrix ( kaffir lime ) and Tephrosia vogelii ( hog peanut ) can inhibit the search process of Bactrocera sp . the red chili crop .

Utilization of Natural Enemies. 

Pest management of fruit fly (Bactrocera dorsalis) with memnfaatkan biodiversity in agroecosystems. Control of dorsal Bractocera like that has been done is the use of natural enemies as control agents. Where the application needs to be supported by several things, namely the propagation of its host ie B. dorsalis by using artificial feed; exploration, identification of natural enemies, namely parasitopid B. dorsalis and their role in pest management of fruit flies, and manipulation of natural enemies through agronomic practices that effective as a biological control agent. Research Institute for Spices and Medicinal Plants (Balitro) in Bogor has conducted a series of studies of the pest control. Control is selected using the Ghost Pine Oil (Melaleuca braceata) oil and basil (Ocimum sanctum) is likely to be because it contains methyl eugenol attractant high enough. Nature as attractants to attract fruit flies. But do not kill him. Plant purple basil (Ocimum sanctum Linn) can also be used as a fruit fly attractant in plants guava (Psidium guajava). Utilization attractants can also be done with a combination of methyl eugenol, protein hydrolyzate, and glue traps scented with colored balls in capturing fruit flies. The results showed that there are 7 species of fruit fly ball that was caught by a trap. The combination of colored balls trap using attractant methyl eugenol and scented glue can capture more of the fruit fly. While the protein hydrolyzate trap the ball relatively few, but a lot of female fruit flies are caught in the trap of protein hydrolyzate compared to methyl eugenol and scented glue. Catches the ball trap fruit flies is influenced by rainfall.
At first glance, fruit flies like houseflies, especially his size is almost the same. The difference, fruit flies have a brighter body colors, the combination of grayish black, brown brick or orange, yellow, and white. House fly body color tends to dull, which is a combination of black and gray.
Some morphological features typical fruit flies of which are in the abdomen. Note the picture above. Abdomen predominantly brick or orange brown color with a pattern of black spots or other dark colors. In some species, such as Bactrocera dorsalis, the pattern of spots on the dorsal part of the abdomen resembles the shape of the letter T.
In the fruit fly species B. Abdominal calumniata pekten can be found, ie a row of bristles on the third abdominal segment Tergit male fruit flies. In the dorsal part of the abdomen, on the fifth vertebra Tergit genus boasts several large round dots called seromata.

Graph abdomen fruit flies.

What are the typical morphological features tephritidae fruit fly pests that need to be known as the basis for the search for the species ? Find LBHP descriptions in the book . So, thank you for reading this article.  Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://primadonablog.blogspot.com/2014/03/about-bactrocera.html
DatePublished: March 24, 2014 at 19:46
7MHPNPADAEFW
Tag : About Bactrocera.

Did You Know About Flies.

Flies are insects from the order Diptera suborder Cyclorrapha. Morphologically indistinguishable from mosquito flies (suborder Nematocera) based on the size of the antenna; short aperture flies, mosquitoes while the aperture length.
Flies generally have a pair of wings and a pair of original small wing used to maintain stability during flight. Flies often live among humans and some types can cause serious illness. Fly called a very serious disease spreader for every fly alighted somewhere, approximately 125,000 germs that fall into these places.
Flies rely heavily on vision for survival. Fly's compound eye is composed of thousands of lenses and are very sensitive to movement. Some types of flies have an accurate three-dimensional vision. Several other types of flies, for example Ormia ochracea, have very advanced hearing organs.

Order Diptera.

The presence of one pair of patent, metathoracic wings distinguishes flies from other insects, such as mayflies, dragonflies, damselflies, stoneflies, whiteflies, fireflies, alderflies, dobsonflies, snakeflies, sawflies, caddisflies, butterflies or scorpionflies. However, some flies have a secondary wing, for example, many members of the superfamily Hippoboscoidea and several species of social insect colonies inquilines on.
Comprising an estimated 240,000 species of flies mosquitoes, gnats, midges and others. flies have a very important role both in terms of ecological and human (medical and economic). Flies, especially mosquitoes (Culicidae), are very important as spreaders of disease, acting as vectors for malaria, dengue fever, West Nile virus, yellow fever, encephalitis and other infectious diseases.

Anatomy and biology.

Diverticulae covering large intestine, allowing the insect to store small amounts of fluids after eating.

Reproduction and development.

Female genital flies rotated to some degree from the position found in other insects. In some flies, this is a temporary rotation during mating, but in others, it is a permanent organ of torque that occurs during pupal stage. This torque can cause the anus which is located below the genitals, or, in the case of 360 ° torsion, to the sperm duct wrapped around the gut, despite the external organs being in their usual position. When flies mate, the male initially flies on top of women, facing the same direction, but then turned around to face the opposite direction. This forces the male to lie on his back to keep his genitals stuck in the female genital flies, or torsion of the male genitals allows the male to mate while remaining upright. This leads to flies having more reproduction abilities than most insects, and at a much faster rate. Flies occur in great populations due to their ability to mate effectively and in a short time during the breeding season.
Females lay their eggs close to the food source (such as the nearly ripe fruit), allowing the larvae to consume as much food as possible in a short period of time before it turns into an adult. The eggs hatch soon after laid, or the flies are ovoviviparous, with the larvae hatching inside the mother.
Fly larvae do not have a right foot. Some Dipteran larvae, such as species of Simuliidae, Tabanidae, and Vermileonidae, have prolegs adapted to function as holding onto a substrate in flowing water, holding the host tissues, or holding prey Roughly., There are some anatomical differences between the larvae of the Nematocera and the Brachycera (see Classification section, below), especially in the Brachycera there is little demarcation between the chest and abdomen, though the demarcation may be very visible in many Nematocera, such as mosquitoes (see image, both here and in the mosquitoes article), in the Brachycera, the head of the larva is not clearly distinguished from other body parts, and there is little, if any, sclerites. Informally, such Brachyceran larvae called maggots, but the term is often used nontechnical and indifferent to fly larvae or insect larvae in general. Eyes and antennae Brachyceran larvae are reduced or absent, and the abdomen also lacks appendages such as Cerci. The lack of features is an adaptation to food such as carrion, decaying detritus, or host tissues surrounding endoparasites Nematoceran larvae generally have visible eyes and antennae, though usually small and of limited function ..
The pupae have various forms, and in some cases develop inside a silk cocoon. After emerging from the pupa, the adult fly rarely lives more than a few days, and serves mainly to reproduce and to disperse the search for new food sources.

FACTS ABOUT THE FLY

Smell flies can reach a distance of 2 Km. building means you become a potential attack flies with a distance of 16 Km.
1 flies can carry 200 different types of bacteria.
If a fly to save the bacteria on the egg pudding, at the end of 24 hours the baketri it will develop into 280,000,000,000,000, which is more than enough bacteria to cause food poisoning
If eating flies, flies regurgitate an enzyme called volidrop, together with his intestines to soften the food.
For every fly that looks estimated there are 19 flies again invisible.
When a fly landed on food, flies transmit dangerous diseases such as poisoning, typhoid, hepatitis (liver damage) etc..
You'll never know if you have food or drink infestation by flies, because that flies into danger must be aware

Male and Female Adult flies.

Female flies are usually larger and can extend the tip of the abdomen to form the ovipositor used to lay eggs. Sometimes the male flies have enlarged eyes that meet above the head.

Growth flies.

Flies are holometabolous, therefore they have four distinct morphological stages; eggs, larvae (maggots), pupa and adult. After hatching from eggs, larvae molt twice as they grow. Molting maggots difficult to see. Larvae are maggots without legs with soft body, and looks like a powder keg.

Food

Larvae feed on rotting flesh and excrement. Adult flies eating sweets in any form, including nectar (honey glands on the plant) and fruit rot.

Habitat

Flies live in garbage and animal feces wherever available. Dead animals attract flies within a few hours after death. Most flies are diurnal (active during the day)

Predators

Many birds, bats, spiders, and insects such as dragonflies eat adult flies. Predatory and parasitic insects eat the larvae.

Interesting behavior.

- Eye flies are the most complex in the insect world. each piece represents a separate unit detects light. Light reflected from the eye to form a rainbow fly.
- Flies smell, using feathers that cover their bodies. The feathers on the parts of the mouth and feet of flies are used to sample the food. Flies taste what they find to walking on makananya. If they run into something tasty, they will put their mouths and taste it again.
- Flies to use her hair to tell them when they touch something. These hairs will bend when touched.
- Eye flies do not have eyelids, so flies rub their eyes with their feet to keep them clean.
- A fly cleans itself constantly.
- Flies walk on smooth surfaces using a soft sticky pads that act like glue. This allows them to walk on vertical glass surfaces and upside down.

Impact on Ecosystems

Positive

Flies and other insects, is very important in consuming and eliminating animal corpses. Flies are also important in the conversion of dirt and rotting vegetation to the ground. Flies become prey to other animals. Some flies also help in pollination.

Negative

Because of their habits are interested in dirt and rotting flesh, flies can also transmit diseases such as dysentery, typhoid fever, and cholera.
Another fact, one of the wings of flies containing the seeds of disease, while the other wing contains the antidote. So, thank you for reading this article.
 Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://primadonablog.blogspot.com/2014/03/did-you-know-about-flies.html
DatePublished: March 24, 2014 at 18:40
7MHPNPADAEFW
Tag : Flies.

Grand Design Sendangsono.

MISSION: 

In order to realize this vision, there are some important points to note:

1. Creating Silence 

One of the advantages and characteristics of the pilgrimage Sendangsono is silence. Of itself, the silence there. Due to the presence of many people, silence can be transformed into the crowd. To that end, the silence needs to be created to support the pilgrims who wish to pray in silence. Steps that must be made is to create an atmosphere of prayer as a place of pilgrimage Sendangsono. Some concrete steps that can be made:
a. Renew placards announcements to keep silence. Placards that there are already too small and did not invite the eye to see.
b. Adding a bookmark boards to provide easy access for pilgrims.
c. On the night that a lot of visitors, the duty officer MUST dare give reprimands and warnings to pilgrims who crowded.
In addition, there are several things that need to be built to create the impression and feel that the pilgrims are in a complex journey. Besides giving the impression, adding some infrastructure is providing facilities to the pilgrims. Some of these are:
a. Continue the construction of the entrance gate on the east, near the bathroom and WC. The existence of a barrier gate turns out to invite the admiration of the pilgrims and able to create an atmosphere of beauty and have a feel of the shade. Construction of the East side of the gate this has consequences: it is often used by traders to sell. In order not sustainable, a system must be created so that these traders out of the complex.
b. Hold a special place for the duty officer. Presumably the most strategic place for security post near the East Gate, which is not yet built. This place is suitable for many pilgrim traffic from a side road in front of him. The existence of this gatehouse will certainly give a sense of comfort to pilgrims; easier for administrators to calculate the number of visitors, as well as the vendors who usually hung in there will be driven by itself.
c. If the checkpoint has been built, it is necessary to have a special employee. Presumably two to three years into the future, where employees are increasingly required security. Moreover, if calculated with the costs incurred for security officers from the fall Kamtibmas cheaper.
d. Access driveway gate after Blabak still ugly. The access road needs to be renovated so the more help the pilgrims on their way to Sendangsono; give a feel to the pilgrims that they started to get into the complex Sendangsono, and provide comfort as more organized access to Sendangsono. One form that can be made is making its way to the stone ornament box that matched with the already existing gate. Venture arrangement this way must also be coupled with public awareness around it to organize complex environment.
e. Forward arrangement river crossing Sendangsono pilgrimage complex. Effort to build small dams should be forwarded. Small dams has yet multifunctional: can be used for fish ponds and create a rustic atmosphere. Given these small dams, the pilgrims can linger to enjoy Sendangsono. From the rush of flowing water will also help create an environment of silence. This effort also needs to be coupled with public awareness about the environment to maintain, especially not dispose of garbage and household waste into the river. Society needs to make the absorption well aware that water flowing into the river is already clear.
f. Either when made, the access road crosses of the Church Promasan also needs to be organized well. Structuring the access path can involve parishioners so that there is a reciprocal relationship between Sendangsono and parish Promasan. Are worthy of note: the arrangement of the access road is not paved, but the access road is to be made together with the arrangement of pilgrimage Sendangsono.

2. The role of the Virgin Mary 

Pilgrims believe that Mary is the mediator of grace and prayer to God. Of the prayers that had recorded over the years, most of the pilgrims invoke success in business, domestic tranquility, mate, and protection in life. Of course there are other prayers spoken, but it all boils down to the belief that Mary be a helper and mediator to unity with the Father in heaven. Associated with such belief is Sendangsono water. Almost certainly most of the pilgrims carry water that has been filed Sendangsono thanks to Mary. To support this belief, the board can do several things:
a. It seems, so far the board has not been providing services to pray for special intentions are conveyed either directly or inserted into the box fund. When Sendangsono provide opportunities eucharist 1 (one) once a month to pray for the intention, presumably pilgrims will feel more stable and attention. It is strongly associated with sacramental ministry.
b. Creating an atmosphere that is sacred in the water uptake. This sacred atmosphere can be built by making access to water points are more comfortable, safe and clean. So arrangement places around water points are very urgent.
c. Far deeper is how to maintain and care for the water to keep them clean and eternal source. It seems, the source of water used for baptism I get smaller. At the time of the pilgrims, the original water is not sufficient. Typically, the pond water is added from a source behind the cave.

3. The Faith Rooted 

The nature of existence is increasingly rooted faith Sendangsono people. It can be traced from the early history as the place of baptism Sendangsono I. From Sendangsono, Catholic faith spread throughout the country. In order to further rooted faith, a step that can be made is to look at and reflect on the means that can help people to live their faith more.
a. Spiritual Care.

Presumably ministry in Sendangsono an urgent care to be made. Not infrequently, the pilgrims came to Sendangsono with a myriad of issues and questions. How does this help them? It is possible to provide services:
- Sacramental: Eucharist and Confession.
- Counseling.
This service can not be made by a layman. This service belongs to the priest. For that, it takes a priest who had the attention and hearts in Sendangsono.
b. Information Services.
Information is an important factor. Sendangsono need to think about what kind of information services to be provided to the pilgrims. The information provided must be complete and comprehensive so that knowledge can help pilgrims are given to understand Sendangsono. Ends, they will be made aware of the riches of faith hidden in Sendangsono. The more the pilgrims understand the richness of faith in Sendangsono, the more they are rooted in faith. Some things can be made:
- Create a special book about Sendangsono
- Creating brochures
- Create documentation about the philosophical concept of Sendangsono (VCD / DVD)
- Create a mini museum of the architectural richness or distinctiveness Sendangsono
c. Local Culture
Faith grew up in the local culture. Sendangsono have to think and think to make way for the flowering of the local culture. Local culture, if illuminated in faith will be a facility in the proclamation efekatif
d. Environment
One of the reasons why Romo Mangunwijaya PR architecture awarded the AIA is due to his concern for the environment. Environment so arranged so as to give the impression of not destroy nature. Natural potential in Sendangsono put to good use: the contours of the land, the trees, the river and the surrounding nature. Romo never Mangunwijaya PR Sendangsono conceptualize separate from the surrounding environment. Then the barrier complex was not built with a high fence, but united with the plant. To that end, it is necessary efforts held to preserve the environment. Some things to do:
- Together with the surrounding community and love will turn greening plants
- Small dams can be used for fishing. Aside from being a decoration, fishing becomes a mirror to preserve a living creature.
- Waste management professional: separation and waste treatment for the sake of the common welfare.
- Provide bins that reprentatif and can encourage pilgrims to sort organic and inorganic waste.

A Pilgrimage to "GOA MARIA LOURDES" Sendangsono. 

HISTORY Sendangsono 

Name: Goa Maria Lourdes Sendangsono
Created: Year 1927 to 1929.
Inaugurated: December 8, 1929
By: Rama JB. Prennthaler, SJ.
V. Rama Kalken, SJ.
Rama FX. Satiman, SJ.
Business: Board Pilgrimages Sendangsono
Address: Ds Semagung, Banjaroya village, district. Kalibawang, Kab.
Kulon Progo, Yogyakarta.
Mailing Address: Promasan, Post 2 Kalibawang, KP, DIY 55 672
HISTORY Sendangsono
Originally, the term Sendangsono not to mention a place name. Sendangsono is a term for a source of water under the tree Sono. The term is a combination of two words Sendangsono, Spring and Sono.
Spring is a Javanese term to refer to the source of water. Sono is the name of a tree (read: Angsana). Therefore, Sendangsono is a term for the springs that were under the tree Sono. In the past, before the name Sendangsono known, people often refer to the water source to source Semagung. During its development, people familiar with the name Sendangsono.
Geographically, Sendangsono is in the mountains and addressed in Hamlet Menoreh Semagung, Banjaroya Village, District Kalibawang, Kulon Progo Regency, Yogyakarta Special Province. Sendangsono borders with Central Java, approximately 30 km from the city of Magelang and 15 miles south Muntilan.
Sendangsono as a place of pilgrimage is the momentum of the birth of the Church (read: Catholics) around Kalibawang. The process of formation of a place of pilgrimage is closely related to the development of Catholics around Kalibawang. The rapid development of Catholics push Sendangsono birth and development.
Before becoming a place of pilgrimage, characterized by the Catholic, the source of water under a tree known as the Sono shrine. That said, in a place that is used for meditation. Surrounding community believes there are spirits who dwell in that place. According to legend, when the spirits disturbed, they will harm. It is said also, at the Sono tree dwells a goddess named Lantamsari mother and her only child Baguse Samijo Den. Two things became ruler of that area.
According to ancient fairy tales too, Semagung water source is also used as the resting place of bikshu who travel from Borobudur to Boro or vice versa. Boro first monastery known as the bikshu though now have disappeared. Indeed, when viewed from a distance, Semagung source is in the middle between Borobudur and Boro.
On December 14, 1904, the source Semagung chosen as a place to baptize. When people around Semagung enter the Catholic religion, the source of water used to baptize Semagung (read: entry initiation catholic) them. Sacred place that altered function. Semagung water sources are no longer treated as a dwelling spirits but is used as to meet the Lord.
The baptism event marked the beginning of the birth of Catholics, characterized by Java. And Sendangsono a monument in the history of Catholics around Kalibawang. So Sendangsono born because Catholics born and grown there.

GOA MARIA LOURDES Sendangsono. 

Dated December 14, 1904, the source Sendangsono blessed by Rama van Lith SJ. Source that is used to baptize 173 people around Sendangsono. According to Catholic belief blessed water into holy water.
In 1923, while working at Boro and surrounding areas, Rama JB. Prennthaler SJ had the idea to make Sendangsono as a sacred place because the water is blessed. He proposes to set up the cave dwelling of Mary Immaculate. When Mary enthroned in Sendangsono, people can pray to him to ask for protection. The idea was welcomed by the surrounding population.
After reaching an agreement, the idea was realized. Community worked together to search for rock, sand and limestone. The cave was built together in mutual cooperation. Statue of Our Lady weighing 300 kg was imported from Switzerland and lowered in Sentolo Wates Kulon Progo. From Sentolo to Sendangsono (approximately 30 miles) shouldered together.
Goa Maria Sendangsono blessed on December 8, 1929. Blessing it coincides with the celebration of 75 years of dedication dogma that Mary was conceived without the stain. At the time of Rama JB blessing. Prennthaler SJ said that the establishment of the cave Maria Sendangsono an act of gratitude for the protection of the Blessed Mother on mission work in Kalibawang. Thus, Goa Maria Sendangsono a memorial 25 years of Catholic mission work in Kalibawang. In Commemoration of 25 years of Catholic mission work in this Kalibawang, Pope Pius XI gave the award to Mr. Barnabas Sarikrama for his services in developing the Catholic mission in Kalibawang.
Goa Maria was established mainly to say thank you for the work of God for the people Kalibawang. So in his homily Rama JB. Prennthaler remind people not to seek miracle in Sendangsono. Which should always be echoed when Sendangsono is a pilgrimage to give thanks to the Almighty God through Our Lady for having mercy and grace to man. In it there is also a prayer of blessing prayed submission by Rama FX. Satiman SJ: "Mother Mary is pure in Kalibawang bless and protect us who flee before thee."
To support the religious atmosphere around Kalibawang, Rama JB. Prennthaler SJ gave the bells as many as 19 pieces were purchased directly from the Netherlands. The bells were rung three times at 6 am, 12 noon and 6 pm. The bell was used to mark and invites Catholics to pray. Currently some of the bells is lost.
In 1958 built a station (read: small houses) were 14. Stasi was given a statue of the Cross. Stasi was built from the Church Promasan to Sendangsono (distance of approximately 1 km). Construction of stations that are used as a means to help pilgrims reflect on their lives while preparing to meet the Lord through the intercession of the Virgin Mary.

ARCHITECTURE Sendangsono. 

Sendangsono construction is done in stages. Originally the construction was done to meet the requirements to qualify as a place of prayer. Then the resulting buildings are also gradually. Construction of the first phase is the cave, followed by the construction of stations and the construction of a chapel on the side of the cave. Since 1958-1969, there is no data development and the situation is still barren.
Since 1969, Rama YB. Mangunwijaya Pr. Sendangsono involved in the design development. Through the hands of Rama YB. Mangunwijaya Sendangsono be a beautiful place, beautiful, cool and quiet to pray.
In early development, Rama does not make Mangunwijaya Pr framework and direction of development (no grand design). Only when Rama Mangunwijaya Pr died (1996), interpreted the buildings and found certain philosophies.
By understanding the image of Rama Mangunwijaya mansion Pr, Sendangsono architecture can be understood more complete. Broadly speaking, the style of construction of a model home Sendangsono using Java. In Javanese tradition consists of the court house building, home front, middle and rear. Each section has a value and function on their own.
Architectural style is similar to Java, Sendangsono architecture is divided into three parts, namely the driveway, courtyard, and sacral regions.
Part entrance lanes marked with a cross. Cross the road there are two types: long and short. Long cross road consists of 14 stations along existing lines until Sendangsono Promasan Church. While the short cross street is in the northern part of the complex Sendangsono. Both long and short cross streets are provided to help pilgrims reflect on yourself and prepare hearts to pray. Philosophically, road trips and cross depicts the struggle of human life in seeking and achieving happiness. In short cross street, Stations were decorated with ornaments of roses. The ornament depicts that human struggle will not be in vain but scores very valuable.
Part of the court is a place for rest and encounters between people. Part of the courtyard is characterized by buildings on stilts. The buildings are also not given a specific color. Dominant color of brown, black and plain (not colored). The houses are used for resting stage, refreshing, discussions and others. Models prepared by the court trap and not trap striped trapezoid. Philosophy, the court is a place of dialogue. True dialogue is dialogue that is not based on the social strata. Everyone has an equal footing. Thus, the trap trapezoid support for equal dialogue.
Sacred part of the principal part of architecture Sendangsono. This section consists of two parts, namely the court and central. In the sacred, the court is colored red and white colors. The red color depicts the courage and sign the Divine Spirit. While the white color reflects purity. Ideally, every person who entered the courtyard of the red and white adjust and build the attitude of silence, calm and direct the heart to God. In the central part of the building there is the Cave of Mary and Holy Trinity Chapel (Chapel of the Trinity). The central part is a meeting between man and God through the intercession of Mary. Catholics believe Mary as the Mother of Jesus as well as to be an intermediary thanksgiving and supplication to God. Mary is honored as the mother that can help people who want to be close to God.
Although built in the context of Javanese culture, the buildings Sendangsono actualize belief Christian faith. The buildings include:
* Chapel of the Holy Trinity. Model building is the chapel of the Holy Trinity joglo. The roof is organized into three layers. Three layers of roofing that describe the Holy Trinity (Trinity).
* Chapel of the Apostles. The building is located in north goa. Feature building: pole consists of three pillars, the roof is supported by a trellis frame like an umbrella, there are 12 corner edge of the roof and is built in the courtyard of which is made with roman kolosium models. Pole three principal pillars of the Christian faith will reflect the Trinitarian God. Buffer framework reflects the close relationship between the Trinitarian God of the Apostles. The lives of the Apostles is very dependent on the buffer that is God. The roof consists of 12 angle to describe the apostle of Jesus who totaled 12 people.
* Chapel of Mary Mother of All Nations. Characteristics of the building such as hallways and walls are marked with a circle. The building depicts a mother's mercy and sincerity. The hope Mary became patron and intercessor for all nations to meet the Lord.
* Cross Millennium. Cross of the Millennium installed in 2000 as a sign of the start of the third millennium.
Sendangsono building style of the award-winning Indonesian Architecture Institute. Awards associated with the ability of YB Rama. Mangunwijaya Pr build environment with attention to environmental sustainability (environmentally friendly). So, thank you for reading this article.  Written and posted by Bambang Sunarno. sunarnobambang86@gmail.com
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://primadonablog.blogspot.com/2014/03/grand-design-sendangsono.html
DatePublished: March 24, 2014 at 17:23

7MHPNPADAEFW

Tag : Grand Design Sendangsono.

Catholic shrine.

Many people follow a devotional pilgrimage as a destination by traveling to seek counseling or spiritual direction with the intention of applying specifically to God and give thanks for the request or granted.
Many places of pilgrimage which can be visited throughout the world, not least in the homeland. Most of these are places that are believed to have occurred apparition of Our Lady. However there is also a place that does not happen sightings, but the shrine dedicated to Our Lady.
Here are some of the favorite place of pilgrimage for Catholics from around the world:

HOLY LAND AND THE HOLY CITY OF JERUSALEM. 

Holy City of Jerusalem is a place of pilgrimage of the most visited by Christians from all over the world. Pilgrimage to the Holy Land is more of a flashback journey begins the life of Jesus Christ from before his birth, the time of the Prophet Moses in Egypt until the end of his life on Skull Hill. The series of pilgrimage to the Holy Land includes Egypt, Jordan, Palestine and the Holy City of Jerusalem in Israel.

VATICAN, ROME.

 The Vatican in Rome, Italy is the highest administrative center of the Catholic Church in the world, led by a Pope. Pilgrimage to the Vatican and Rome get a special place in the hearts of Catholics because in addition to meet the Pope, the Vatican and Rome is famous for its beautiful architecture and magnificent buildings, especially churches and statues and paintings of the artist's masterpiece Church in ancient times.

LOURDES, FRANCE.

 Lourdes is a small town in the southwest of France, precisely located at the foot of the Pyrenees mountains. That makes it much visited by pilgrims from all over the world is a cave in which there are Virgin Mary statue made of marble. Our Lady appeared to him to a little girl, St. Bernadette Soubirous in the grotto which is also a spring.

FATIMA, PORTUGAL. 

Fatima is a small town in western Portugal, approximately 110 km from Lisbon, capital of Portugal. This city is just an ordinary small town located in rocky areas and an olive oil producer. In 1916, the Virgin Mary appeared to three children in Fatima, namely Lucia, Francisco and Jacinta. Place the appearance of a church that is now built to Fatima Basilica.

GUADALUPE, MEXICO.

Mary shows itself in a farmer named Juan Diego. Our Lady told him that the place he appeared built a church. Now the Church of the Basilica of Our Lady of Guadalupe is always crowded by pilgrims from all over the world.

Santiago de Compostela, SPAIN.

Cathedral of Santiago de Compostela in Spain was built in 1060. Inside there are tombs St. James. Our Lady appeared to St. James. Public procession is carried pilgrims to touch the main pillar St. James is believed to have healing powers.

ASSISI, ITALY.

Pilgrimage to the small town of Assisi in Italy is visiting places St. Francis of Assisi is a lot of work for the poor and destitute. St. Francis of Assisi was the founder of the Franciscan order mission poor and humble life and improve the Church.

RIO DE JANEIRO, BRAZIL.    

When visiting Rio de Janeiro, the statue of Christ the Redeemer (Cristo Redentor) looks of the whole city as it is located at the peak of the Corcovado mountain, Brazil. Jesus statue is the highest in the world, reaching 38 meters above the top of Corcovado, the 710 meters. The entrance area of ​​the mountain in the Tijuca Forest National Park overlooking the city of Rio de Janeiro towards.
       There are many places of pilgrimage for Catholics other parts of the world. Most have not been exposed to media that are less well known. The power of the news media also affect the interest of the pilgrims to visited special places. In addition, of course, is the transportation and accommodation to facilitate pilgrims to carry out the spiritual tourist destination without any trouble or issues such as licensing visit the safety and security of travel.
       Shrines above is an example of spiritual tourist places are very well managed and handled as well as involving many parties who want a smooth and comfort together.

THE PEOPLE CATHOLIC PILGRIMAGE IN INDONESIA.  
       Our own country, has several places of pilgrimage for spiritual tourism destination local and foreign tourists, especially at certain times of celebration. One of them like Easter Holy Week celebrations in Larantuka, Flores, East Nusa Tenggara, for example. The event this week is known as Semana Santa.
      Procession Semana Santa is Holy Week procession which starts from Palm Sunday, Maundy Thursday, Good Friday, Easter Vigil until Easter Sunday. But the culmination of all the procession on Good Friday which is an honor and a statue of the Virgin Mary procession around the city all night Larantuka. Semana Santa has become spiritual tourism agenda for local travel agents and foreign. Every year thousands of people no less blend down to the streets of Larantuka to follow the procession.
       Travelers also invited to visit other places such as seminaries spread across Flores and sights of natural beauty that is very famous in the world, the Lake Flores which has three colors. Also visit the monasteries and churches and a cathedral which is very much in Flores. The majority of the population are Catholic and they are actively involved in the whole organization of this event.
      The other pilgrimage places in Indonesia, spread from the island of Sumatra, Java, Sulawesi and some parts of the island of Borneo, Sulawesi Island, and the islands in eastern Indonesia. But there are many more of them are not reviewed by the media so that only local visitors who make pilgrimages to the place. The lack of visits also makes the management of these places are very limited funds. It also could be an obstacle in the transport, accommodation is also comfort of pilgrims. Only some places of pilgrimage which has been well managed and has sufficient facilities to receive zairah group in large numbers.
       The following are some of the Catholic pilgrimage site located in our own country that are worth to visit us so that we can maintain its existence and preserve, as well as to promote tourism in our own country. Places of pilgrimage is divided into dioceses areas in Indonesia.

1. Diocese BOGOR. 

Cathedral Church of the Blessed Virgin Mary, the Diocese of Bogor. 

1.1. MARY CAVE HILL CANADA.

   Jl. Multatuli, Rangkasbitung. There is in the parish of Santa Maria Immaculate.
       There is no water source or spring of this place.

1.2. GUA MARIA SANTA CLARA 

       Sister Convent of Santa Clara, Pacet (Peak), West Java.

1.3. GUA MARIA VALLEY KARMEL 

       Located in Hermitage Shanti Bhuana and daughter Carmel Convent St. Imelda in Cikarenye, Cipanas. There are lodgings for pilgrims from outside the city and retreat house. On Sunday the 2nd and 4th no Healing Mass at the Church of St.. Thérèse de Lisieux. There are sources of water that has been purified right next to the cave.

1.4. GUA MARIA SOURCE Kahuripan 

Contained in the Parish Church of St complex. Francis of Assisi Cibadak, Sukabumi, precisely in the area of ​​complex Yuana Mardi School, Cibadak, Sukabumi, West Java. There are natural sources of water around the site. But because it is under and away from the cave, the water drained and stored in a stone tub that is located right next to the cave.

2. Diocese BANDUNG 

Cathedral Church of St. Peter, Diocese of Bandung. 

2.1. Sawer MARY GRACE OF CAVE 

   

 There Cisantana Parish, District Cigugur, Brass. 

2.2. GUA MARIA KARMEL LEMBANG 

Contained in the Carmelite Sisters Monastery (OCD) Parish of Santa Maria in Jl. Carmel I, Lembang. The entrance is located right next to the Hotel Charm Bamboo, Lembang. This pilgrimage place of pilgrimage not accept participants in the group, only for personal pilgrimage. There are no springs / spring.

2.3. CAVE OF MARY MOTHER OF CHRIST stocking KAMULYAN 

 There is in the Church of Christ the Sower, Subang Parish, Jl. A. No. Nata Sukarya. 18 Cikalapa, Subang. No springs / spring.

2.4. DOA CAVE PARK MOTHER MARY JESUS ​​SACRED HEART 

 Contained in the Sacred Heart of Jesus Parish, Tasikmalaya on Jl. No. Sutisna Senjaya. 50, Tasikmalaya. There Rosary every Thursday pk. 21:00 and Friday Vigil pk POND. 21:00.

3. Archdiocese 

Cathedral Church of St. Our Lady of the Assumption, 

 Archdiocese. 

3.1. MOTHER MARY CAVE REDEEMER 

There is in the parish of St. Thomas the Apostle, Jl. Block G5/24 fern Kingdom Bojong Indah, West Jakarta.

3.2. GUA MARIA Fatima 

There are at Good Shepherd Sisters Convent (RGS), Jl. Djatinegara West, East Jakarta. In this place there is the celebration of the Eucharist every 13th at 17.00.

3.3. GUA MARY GRACE OF LUBER 

        There is in the parish of St. Monika, Serpong.

3.4. CAVE OF MARY QUEEN OF PEACE 

        There is at the center Werdha Bakti Serpong, Pamulang. Included in the Parish of St. Barnabas the Apostle, Pamulang, South Tangerang.

3.5. GUA MARIA FATIMA 

        There is in the parish of St. Arnold Janssen, Bekasi.

4. Diocesan 

Cathedral of Christ the King Church, Diocese of Purwokerto.

4.1. GUA MARIA KALIORI 

       Located 20 km from Purwokerto, Banyumas direction. There is a park with 15 reliefs Living Rosary event rosary meditations.

4.2. GUA MARIA KLACES, Nusa Kambangan 

       Located in the village of Klaces, District Kampung Laut, Cilacap. Included in the Parish of St. Stephanus.
       Mary Cave is a natural cave that is a relic of Mary Cave Netherlands. Virgin Mary statue inside the rock cave is a stalagmite that resembles a statue of the Virgin Mary.
The entrance to the cave is narrow, so it had to go in one by one.
       The journey there can be through the Port of Cilacap Sleko Klaces to the village, 2 hours away by using a small motor boat. Still has a 4 km away from the village pier Klaces down a path through the forest. There is a motorcycle taxi transportation to the location.
Stalagmite resembling the Virgin Mary statue in natural stone cave.

5. A. Diocese Semarang 

Cathedral Church of the Blessed Virgin Mary Queen of the Holy Rosary,

Diocese of Semarang

    5.1. GUA MARIA Kerep 

       There are in the city Ambarawa. This place is very neatly laid out and has a very spacious parking lot. There is a source of holy water right next to the cave. The place is visited not only in Mary, but also on weekends and public holidays.

 5.2. GUA MARIA SENDANG Sriningsih 

       

There is in the parish of Blessed Mary, Mother of Christ, Wedi, precisely in the village of Jali, Gayamharjo village, Prambanan.

5.3. QUEEN MARY CAVE SENDANG KENYA / HEART OF THE BLESSED MOTHER 

       There is in the parish of St. Ignatius, Danan, Giriwoyo, Winton. Located alongside a highway Wonosari.

5.4. GUA MARIA Mojosongo. 

There is in the parish of Santa Maria Regina Purbowardayan in Debegan, Mojosongo Village, District Jebres, Solo. Located at Jalan Brig Katamso, Solo. There is a spring or source of water at this location.

5.5. GUA MARIA RAY SOLAR SENDANG Pawitra.

 Contained in X. It St.Pius parish 3 miles of a tourist attraction Tawangmangu, in the hamlet of Spring, length Village, District Tawangmangu, Coral Newer.
After heaping on December 14, 2011, head of the Statue of Virgin Mary
 beheaded, angel statues destroyed and the Cross of Jesus disappeared.

5.6. GUA MARIA Marganingsih 

       There is in the parish of Blessed Mary, Mother of Christ, Wedi, precisely in the Village Ngaren, Bayat, Klaten.

5.7. ROSE MARY CAVE 

       There is in the parish of the Immaculate Heart of the Blessed Virgin Mary in the village of Sari Flower, District Musuk, Boyolali.

5.8. GUA MARIA ROSA SENDANG Sancta Mystica 

         Located in the hamlet Banyuurip, Jelok Village, District Tuntang, Semarang regency, precisely Bawen direction towards Salatiga.

5.9. QUEEN MOTHER MARY CAVE BESOKOR.     

 Located in the hamlet Besokor, Sidomukti Village, District Weleri, Kendal. Exactly 4 km towards south Weleri (Jl. Weleri-Sukorejo). There are natural sources of water contained in the cave.

5:10. QUEEN MARY CAVE Rosary juveniles 

         Located on Jl. WR. Supratman 1, Heilbron, exactly 12 miles from Starch - Apex. There St.Maria la Salette Parish, Heilbron.

5:11. GUA MARIA Grabag 

          There are in Region St. Joseph Grabag, Magelang.

5.12. GUA MARIA hermitage Sisters GEDONO 

         There is in Magelang.

5:13. ST MARY CAVE hermitage. MARIA RAWASENENG 

5:14. GUA MARIA Ngaliyan 

         Located in Putra Orphanage Wikrama Semarang, Ngaliyan, Semarang.

5:15. MOTHER MARY CAVE unifying 

          There Jumapolo Parish, Karanganyar.

5:16. GUA MARIA Pereng Getasan 

          There is in the parish of Paul Miki Salatiga, Hamlet Jampelan, Getasan village, Semarang regency.

5 B. Kevikepan YOGYAKARTA 

5.17. GUA MARIA LOURDES SENDANG SONO 

         Located in the Parish Promasan, Kalibawang, Kulon Progo. There were springs not far from the location of the cave. This place is well laid out and neatly.
There is ample parking place for the pilgrims who bring personal vehicles and buses with a large entourage.

5:18. GUA MARIA SENDANG JATININGSIH 

         Located in the village of Jitar, Great Source, Moyudan, Sleman. Sendangsono-Yogyakarta passing lane Nanggulan - Godean.

INTRODUCTION TO REVELATION 5:19 GUA MARIA tritis 

        There is in the parish of St. Peter Canisius, Hamlet Feather, Lure Village, District Paliyan Gunung Kidul Regency, Wonosari. From the airfield towards Playen Ivory - Paliyan - Market Triwono - Singkil distance 28 km. Located in Thousand Mountains. These caves are natural caves.

5:20. HOLY CROSS MOUNTAIN SEMPUL 

          There Pugeran parish, Church of the Holy Cross in Kasihan, Bantul.

5:21. GUA MARIA LAWANGSIH 

         Located in Patihombo Hamlet, Village Purwosari Girimulyo District of Kulon Progo Regency, 20 km from Sendangsono or 13 miles from Spring Jatiningsih. Included into the Stasi Pelem Hamlet, Parish Nanggulan.

5:22. GUA SENDANG MARIA ROSARIO 

         Located in Ngijorejo Stasi, Parish Wonosari, Gunung Kidul, precisely in the Village Ngijorejo, District Ivory, Wonosari, close to the airfield Ivory.

5:23. TEMPLE CHURCH OF THE LORD JESUS ​​SACRED HEART
         There are at Ganjuran, Bantul Km. 16 Yogyakarta - Bantul - Samas Beach.

5:24. MARY WELLS propeller MAS
         There is in the Church of Santa Maria Assumpta, Jl. Raya Yogyakarta - Ground
Km. 17

5:25. TOMB ROMO Richardus KARDIS Sandjaja, PR.
         Located on Jl. Kartini, Muntilan.

5:26. GUA MARIA WATU Blencong BOROSUCI
          There in Boro Parish, Banjarasri, Kalibawang, Kulon Progo.

5:27. REVELATION MOTHER MARY PARKS GIRIWENING
          There are at Sengon Kerep, Sampang, Gendangsari, Gunung Kidul, Yogyakarta.

6. Diocese MALANG

Cathedral Church of Malang is located at Jl. Ijen, Malang.
6.1. GUA MARIA SENDANG Purwaningsih
       It is close to tourist sites Ngliyep Beach, 53 km from the city of Malang. Precisely in Purworedjo, District Donomulyo, Malang, East Java.

6.2. GUA MARIA SENDANG RETNO ADI
       It is in Ngadireso, Overlapping, Poncokusumo, Malang. There Hermitage / Sister Carmelite Monastery.

6.3. GUA MARIA Jatiningrum
       There are at Queen of the Apostles Parish, Bulk Teak, 45 km from Banyuwangi.
Prior to 1995 known as the Cave of Mary Hospital Waluyaning Tiyang.

7. Diocese SURABAYA

Church of the Sacred Heart Cathedral,
Diocese of Surabaya

7.1. GUA MARIA LOURDES PUH SARANG.
       Located in the Church of Santa Maria Lourdes Puh Sarang Village, District Cement, Kediri. Included in the Parish of St. Vincentius A Paulo.

Complex Santa Maria Lourdes Church, Puh Sarang, Kediri, East Java.

7.2. GUA MARIA SENDANG WALUYO JATININGSIH
       Located in Klepu, Sooko, Ponorogo.

7.3 GUA MARIA SENDANGREJO
       Located in Ngadirejo Stasi, Ngadirejo Village, 5 km to the north of Blitar.

8. Archdiocese of Denpasar

Cathedral Church of the Holy Spirit, the Archdiocese of Denpasar.
8.1. GUA MARIA Palasari
       Located in the village of Palasari at Sacred Heart Church. Villagers Palasari 100% Catholic.

Caves Kaniaka Maria Ida Maria Palinggih Palasari.

8.2. GUA MARIA Air Sanih
       Located in the hamlet Yeh Sanih. Path Singaraja - Amlapura 12 km.

8.3. GUA MARIA SLABIH
       There are at Stasi Selabih. Log in Parish St. Mary Queen Gumbrih.

8.4. GUA MARIA GUMBRIH
        Contained in the Parish Church of St. Mary Queen Gumbrih.

8.5. GUA MARIA CARMEL ABBEY Baturiti
        There is in the parish of St. Maria Immaculata, Tabanan.

9. Diocese base BETEL NUT

Cathedral Church of St. Joseph,
 Diocese of Louth, Bangka.

9.1. GUA MARIA YUNG FO
       Located on Cathedral Parish of St. Joseph diocese in the House Louth, Jl. Stone Kadera
       No.. 545 A, Louth.

9.2. GUA MARIA PROTECTIVE OF ANY NATION
       Located in the Parish of Our Lady of the Immaculate Conception, Mo. Hill Liang Thian, Belinyu, Bangka, 90 km from Louth.

9.3. PROTECTIVE MOTHER MARY CAVE
       Located in the Heart of the Blessed Virgin Mary Parish Non Immaculate, Teluk Dalam, TRIKORA Beach, Bintan regency, Riau Islands.

9.4. MARY MOTHER ABOVE BOAT
       There Galang Island. Included in the Parish of St. Peter, Lubuk Baja, Batam.

9.5. GUA holiest SANTA HEART VIRGIN MARY
       Located in the parish of Blessed Damien, Green Town Complex Block Q No.. 21, Bengkong Hope, Batam.

9.6. PILGRIMAGE THE MOTHER MARIA GUADALUPE
       Contained in the Chapel of the Sacred Heart of Jesus, the Stasi Sungaibati Cliffs, Parish of Tanjung Balai Karimun, Riau Islands.

9.7. GUA MARIA LOURDES QUEEN OF PEACE
       There is in the parish of St. Peter Lubuk Steel, Nagoya, Batam.

9.8. GUA MARIA Canaan
       Located on Cathedral Church of St. John the Baptist, Jl. Depati Amir, Stone Village Deer, Merawang District, Bangka.

10. Diocese CAPE CORAL

10.1. GUA MARIA TOKYO MONTH
         Located in Pringsewu, 3 km Tanggamus. In this place there La Verna Retreat House.

La Verna Retreat House
10.2. GUA DAWN MARIA MATARAM
         Merapi is located in the Village, Village Fajar Mataram, Mataram Seputih Subdistrict,
          Bandarjaya, Central Lampung regency.

11. Diocese ATAMBUA

Cathedral Church Atambua
11.1. GUA MARIA Betun
         Distance of 4 km from the Church of Santa Maria Fatima, Atambua.

11.2. MOTHER MARY GRACE OF CAVE Mediator
         Located in Silawan Stasi, Stella Maris Parish, Atapupu, East North Central, 50 m from the border of East Timor.

11.3. GUA MARIA BITAUNI
         There is in the parish of Santa Maria Organizers of All Grace, Kiupukan, Post Kefa.

11.4. GUA MARIA Kapela WILAIN
         There is a St. Aloysius Gonzaga Parish Haekesak, Post Atambua.

11.5. GUA GUA AND MARIA MARIA Fatubesi WEHASAN
         There is in the parish of St. Peter Lahurus, Atambua diocese.
         Beautiful hills located in the area. Cave Mary Fatubesi distance of 500 m from Atambua Parish Church. While Cave Mary Wehasan within 2 miles of the Parish Lahurus.

12. Larantuka diocese

Reinha Rosary Cathedral Church, Larantuka.
12.1. TOMB MUSEUM MGR.GABRIEL Manek, SVD.

GUA 12.2 MARIA Wato JONG
         There is in the parish of Santa Maria of the Assumption, Bama, Lewokluo.

13. Maumere diocese

Cathedral Church of St. Joseph, Maumere.

13.1. PARK WISUNG FATIMA PILGRIMAGE
         Located in the Parish of Our Lady Immaculate, Lela, Maumere.

12. Larantuka diocese

12.3. CHAPEL MASTER MA

14. Kupang archdiocese

Cathedral of Christ the King Church, Diocese of Kupang.
14.1. GUA MARIA LOURDES
         There is in the parish of Christ the King, Kupang.

15. Diocese of Amboina

Cathedral Church of St. Francis Xavier, Diocese of Amboina, Ambon.

15.1. HOLY MARY MOTHER HEART CAVE
         Located in Waur Bed, Seram Island, precisely in Rectory Kamal Waisarisa.

15.2. GUA MARIA LONG
         Distance of approximately 5 km from Ambon.

15.3. CAVE HILL AND MARY IN MASBAIT GOLGOTHA
         Located in Masbait, Klanit Village, Langgur. Kei Islands, Southeast Maluku - Aru.

15.4. STATUE OF CHRIST THE KING
         There are at Olilit Saumlaki, West Southeast Maluku.

16. Diocese SATURN

16.1. MOTHER MARY CAVE HILL Karombasan
         There are at Sacred Heart Parish Karombasan, Manado.

16.2. GUA MARIA MATER REDEMTORIS
         Located in the parish of St. Joseph, Manado.

16.3. HOLY MARY MOTHER HEART CAVE
         There Woloan Village, Tomohon.

16.4. HOLY CROSS ROAD Mahawu
         Located on the East Rim, Kakaskasen III, Tomohon.

16.5. GUA MARIA KARMEL
         There in the village Kiawa 1, Kawangkoan and included in the Stasi St. Joseph the Worker.

16.6. GUA MARIA PARK DOA KASUANG
         There is in the parish of St. Anthony of Padua, Tataaran, Tondano.

16.7. GUA MARY PILGRIM Mahawu
         There is in the parish of St. Francis Xavier, Kakaskasen, Tomohon.

17. Diocese MAKASAR

Napier Cathedral Church

17.1. GUA MARIA Balla
         Located in Pena, policing, Toraja.

17.2. GUA MARIA Soppeng
         Located in the parish of the Blessed Virgin Mary Mother of Hope. Jl. Ocean 48, Watan Soppeng,
         South Sulawesi.

17.3. GUA MARIA SENDANG mulyasari
         Located in the parish in the city of Kendari precisely Unaaha, Kendari, Southeast Sulawesi.

18. Archdiocese SAMARINDA

Cathedral Church of Santa Maria Helper Always, Samarinda.
Dikomplek Mary Cave Church there.
18.1. GUA CATHEDRAL SANTA MARIA MARIA ALWAYS helper
         It is located in the Cathedral of Santa Maria Helper Always, Samarinda.

18.2. CAVE HILL MARY GRACE OF
         It is in the Mount Mercy Retreat House. Putak, Loa Duri, Loa Janan, Tenggarong, Kutai Kertanegara, 3 miles from Aberdeen.

18.3. GUA CAPE MARIA ISUI
         Located in Tanjung Isui Parish, West Kutai.

18.4. GUA MARIA ESTABLISHED
         Located in the well established, Melapeh, West Kutai.

18.5. GUA MARIA REGINA Pacis
         Located at source rejo, Balikpapan in Balikpapan Dahor Parish.

18.6. GUA MARIA I. Send your Holy Spirit YES LORD
         Located in Balikpapan Km.45 or Km. 70 Samarinda, precisely in Semboja, Kutai Kertanegara. Included in the Parish Dahor Balikpapan.

19. Diocese BANJARMASIN

Cathedral Church of Banjarmasin.
19.1. MARY CATHEDRAL CAVE BANJARMASIN

19.2. GUA manikam MARIA PEACE
         Located in Mandam, Hampang, New Town.

20. Diocese SINTANG

Atmosphere procession before the Mass at the Cathedral Church Sintang.
20.1. GUA MARIA SEJIRAM
         Contained in Kapuas Hulu.

20.2. GUA MARY THRONE OF WISDOM Putussibau
         Located on Jl. East Cross Simpang Melapi, Kapuas Hulu, 4 km from Putussibau. Included in the Parish Putussibau.

21. Diocese Tanjung Selor

21.1. GUA MARIA SEI MENTOGOG
         Located within 13 miles of Santa Maria Immaculata Parish Church on Jl. General Sudirman 252, Kampung Baru, Tarakan, East Kalimantan.

21.2. GUA SLOANG MARY loam (MOM LIFE)
         Located in St. Peter's Parish Kayan River, precisely in the village of Long Calf. It is far enough and should be reached by plane and two changes of a speedboat.
         Plane from Balikpapan to Tarakan (55 minutes) and then by speedboat to Tanjung Selor (75 minutes) and then by speedboat to the village of Ox (120 minutes).

22. Archdiocese PONTIANAK
Cathedral Church of St. Joseph, Diocese of Pontianak

22.1. GUA MARIA TOHO
         Contained in Pontianak Pattimura Cathedral Parish, District Toho, Pontianak District, 77 km from Pontianak city.

22.2. GUA MARIA cascade MERASAP
         Located in the Parish St.Pius Bengkayang, Segonde Village, District Sanggau Ledo, Bengkayang City, Sambas district.

22.3. QUEEN MARY CAVE pacifist rig
         Located on the River Pinyuh, Pavilion, 60 km from Pontianak. Included in the River Parishes Pinyuh.

22.4. GUA MARIA SANTOK
         Located in the parish of Christ the King Sambas, District Sajingan Great, Sambas district.

23. Diocese Sanggau

23.1. GUA MARIA PEACE CENTER

23.2. GUA SANTA MARIA IMMACULATE VIRGIN
         Tigers cascade.

24. PALEMBANG Diocese

24.1. QUEEN MARY CAVE Rosary
          The cottage is located in the complex Kristofel and SCJ Abbey House, Edinburgh.

25. Archdiocese of Medan

25.1. GRAHA MARIA Annai Velangkanni (MARIAN Shrine of Annai
         Velangkanni)
         Is a House of Prayer and the Catholic Church in the field and there is a Marian shrine with natural springs. Sakura Indah Housing is located at Jl. No. Sakura III. 7-10. Tanjung Congratulations, Medan.
So, thank you for reading this article. Written and posted by Bambang Sunarno.
sunarnobambang86@gmail.com
author:
http://schema.org/Personal.
https://plus.google.com/105319704331231770941.
name: Bambang Sunarno.
http://primadonablog.blogspot.com/2014/03/catholic-shrine.html
DatePublished: March 23, 2014 at 21:07
7MHPNPADAEFW
Tag : Catholic shrine.